Jelena Dzankic (EUI) and Lorenzo Piccoli (EUI and University of Neuchatel). This post also appears on the LSE European Politics & Policy blog, on Democratic Audit, and on the blog of the nccr – on the move.
The rapid spread of the coronavirus has wrecked human mobility, and profoundly disrupted daily lives of millions of people worldwide. Its effects are mirrored in policies such as evacuations from affected areas or spaces, travel restrictions, confinement in quarantines, but also in social and behavioural practices ranging from panic-shopping to alteration of greeting customs that entail physical contact. These occurrences show how profoundly the virus has cut into the relationship between citizenship as a guarantee of the state’s responsibility for the well-being of its citizens, on the one hand, and human rights and practices of solidarity, on the other.
A thin line between responsibility and human rights
States have a responsibility towards their citizens abroad. This responsibility is brought into relief at times of natural disasters or conflicts, requiring emergency responses, such as evacuations and other types of en masse consular assistance. Tindall (2012) notes that in these instances, even though the disaster is located abroad, the emergency response involves the state’s nationals and is thus considered to be a domestic emergency. Since the outbreak of COVID-19, there have been 39 evacuations of foreign nationals from the city of Wuhan in China. While most of these evacuations concerned nationals of the countries that performed the rescue operations, Australia, New Zealand and Pacific Islands organised a joint operation for their respective citizens. France, Germany and the UK performed the removal of EU citizens; emergency responses of India, Iran and Ukraine also included nationals other than their own.
Despite being envisaged as rescue operations, evacuations can be rather problematic in the context of human rights. This becomes evident in at least two domains. First, even though the right to family life has been recognised in article 16 of the Universal Declaration of Human Rights, article 23 of the International Covenant on Civil and Political Rights, and article 8 of the European Convention on Human Rights, a number of multinational families were at the risk of being divided by evacuations. China does not recognise dual nationality, which had originally prevented the Australian and British citizens with a Chinese passport from being eligible for evacuation. The Australian government authorized the evacuation only of those who used this country’s passport to enter China. The UK authorities could not assist dual nationals as they had “no power to get involved in mainland China”. In a number of cases, such individuals included Chinese spouses or partners and minor children of Australian and British nationals. This prompted a public outcry over splitting families, with foreign embassies pressing the Chinese authorities to allow the dual nationals and their dependents to be evacuated.
Second, in 21 out of the 39 cases mentioned above, the evacuated individuals have been placed in quarantine, a historically widespread practice of limiting the freedom of movement to curb the diffusion of infectious diseases. While the international human rights instruments, such as article 12 of the ICCPR, nowadays guarantee liberty of movement within the country, under international law it is possible for states to impose limitations to passage in order to safeguard public health. Quarantines following COVID-19 evacuations – such as placing the citizens of Australia, New Zealand and Pacific Islands on Christmas Island, US citizens on a marine base – have raised important human rights concerns. Confinements of large crowds in limited spaces without adequate medical facilities may have indeed reduced the risk of contracting the virus outside the quarantined areas. Yet, they amplified the possibility for spreading the virus among the quarantined individuals, and limited the right to a healthy and safe environment for all those affected by a lockdown. In such cases, the line between responsibility of governments and infringement of human rights has become very thin.
And a yet thinner one between prevention and discrimination
As of 12 March, a total of 102 countries worldwide have imposed travel restrictions in view of preventing the spread of coronavirus (IATA 2020). Most of these limitations target passengers who live in or have visited the countries affected by the virus. That is, entry is denied to individuals who have travelled to places where the epidemic is widespread, including mainland China, Italy, Iran or South Korea. These restrictions tend to target entire countries rather than viral hubs such as Emilia Romagna, Lombardy, and Piedmont in Italy; the provinces of Hubei, Jiangsu, Zhejiang in China; the metropolitan cities of Cheongdo and Daegu in South Korea. In the most recent wave of travel bans, for 30 days starting from 13 March, the USA will not admit foreigners who were physically present in the Schengen Area in the two weeks preceding their entry, unless they are permanent US residents or their family members. The US administration justified the application of the ban to the 26 affected countries by references to the abolition of internal border controls, which “makes the task of managing the spread of the virus difficult“.
The right to return is commonly guaranteed to the country’s own nationals, permanent residents and resident diplomats, provided that they self-isolate for 2 weeks.[1] This type of policy is in place in countries such as Antigua and Barbuda, Australia, Bahamas, Bahrain, Belize, Guatemala, India, Israel, Jordan, Kazakhstan, New Zealand, etc. While generally being the least exclusionary form of a travel ban, such restrictions have adversely affected contract and seasonal workers, as well as students, all of whom are normally holders of temporary residence permits. Even so, the travel ban will also have a negative impact on the holders of the Overseas Citizenship of India status, a quasi-citizenship granted to Indian diaspora, who will not be able to make use of the right to enter the country freely between 13 March and 15 April. These examples show how disruptive admission constraints are for the increasingly dense global mobilities. However, they are driven by two motivations – preventing the spread of disease domestically and guaranteeing the state’s responsibility towards citizens abroad seeking to return.
International travel restrictions in response to the outbreak of COVID-19
Upholding this guarantee is far from unproblematic, especially when states impose travel bans only for foreign nationals seeking admission after stay or transit in the areas affected by the epidemic. For instance, Angola, Bangladesh, and Fiji admit their own citizens unconditionally, but deny entry to all other passengers arriving from the countries where the COVID-19 epidemic is on the rise. Unlike in cases where settled aliens are admitted, such an approach shuns responsibility towards foreign residents.
A handful of governments put in place stricter policies, targeting citizens of particular countries. Iranian nationals are not allowed to enter Hungary. Iraq does not admit Iranian and Chinese citizens. Chinese nationals are also barred from entering Kosovo unless possessing a medical certificate that proves they are not infected. Citizens of China, Iran and Italy can enter Oman only if in possession of a resident visa. The Russian Federation applies the same approach to Chinese and Iranian nationals. Policies of Singapore and South Korea target Chinese nationals with passports issued in Hubei province (IATA 2020).
While is it illegitimate to exclude people on grounds of their nationality, it may be legitimate to target individuals who have been present in a country rather than in an epidemic affected area within that country. The latter may be justified if the country as a whole has been declared an emergency zone (e.g. Italy) or if the government of the country has been concealing information regarding the epidemic and is inadequately applying the necessary measures (e.g., Iran). Hence unlike denials of entry to individuals who have physically been in areas affected by the virus, immigration restrictions based on nationality rather than an individual’s physical presence in a virus-affected area are discriminatory. The former target individuals who pose a real risk to public health in their destination country; the latter represent an arbitrary mechanism of exclusion.
Ironies of thick and thin citizenship
Further to safeguarding public health inside countries by acting externally through evacuations or travel restrictions, in recent weeks there has been a sharp increase in policies that curb movement internally, and – in some instances – limit social and cultural interaction.
In some European immigration countries, forms of social interaction that are now considered as unhealthy had been made mandatory in the context of efforts to secure the adaptation of Muslim immigrants to European ways of life. For example, handshaking has been made obligatory in naturalisation ceremonies in Denmark since 2018. As Danish authorities have now recommended that people avoid shaking hands, the mayor of Ringsted, a city in Eastern Denmark decided to cancel the naturalisation ceremony. Postponing ceremonies for applicants who have met all other citizenship requirements, including 9 years of residence, learning the language, being financially stable and loyal to Denmark, reinforces the exclusionary effects inherent in thickening of conceptions of citizenship that raise the bar for certain categories of immigrants.
At the same time, an increasing number of individuals who hold multiple nationalities can make strategic choices as to which citizenship offers better possibilities against the restrictions brought about by COVID-19. In some cases, a second (secondary or dormant) passport may secure mobility that the original one no longer can. For example, a dual national of Italy and Argentina, who had so far benefitted from the ample visa-free travel granted to Italian citizens, may as well purposefully opt for using her Argentinian passport during the epidemic. Such an approach indeed reveals a rise in the instrumental use of passports and a ‘thinning’ of citizenship for dual nationals.
COVID-19 has infected citizenship too
The
recent outbreak of the novel coronavirus shows the role citizenship plays in
the context of public health responses to emergencies, including evacuations
and quarantines, travel and socio-cultural constraints. In neither of these
cases is this role unproblematic. If evacuation is a necessary response to a
pandemic, citizenship determines precisely which state is responsible for
evacuating whom. Yet, the line between protecting the public health of citizens
abroad and violation of their human rights can become rather blurred if
otherwise healthy individuals are evacuated only to be exposed to disease
through confinement. Mobility restrictions may as well be justified if they
target those who may have physically been present in the contaminated areas,
but they become a powerful tool for discrimination if their primary target are
nationals of particular countries, regardless of other factors (e.g.,
residence, point of departure, length of stay). Avoidance of handshakes is
perhaps necessary to contain the virus, but is it enough of a justification for
postponing the conferral of citizenship for those who have met all other
conditions? The COVID-19 epidemic has infected the uses and meanings of
citizenship too.
[1] So far, Samoa has been the only country to deny entry to eight of its nationals who had transited via Singapore. This has raised concerns over whether such a denial constitutes an arbitrary deprivation of the right to enter one’s own country and a violation of article 12(4) of the ICCPR.
The cover picture of this blogpost is entitled ‘Lichen‘ and it was taken by Jo Shaw.